The political thinking of Hobbes, Locke and Rousseau decisively shaped the western intellectual tradition - Реферат

Intellectual History of the western civilization. Essay on the topic: 4.The political thinking of Hobbes, Locke and Rousseau decisively shaped the western intellectual tradition. An essay specifying what I consider the essential contribution of each of these thinkers to political philosophy. I must explain how do they differ from each other. “ICEF” First course. Kamil Kaibyshev. Group 5. Introduction The political philosophy is the very important part of the philosophy. Perhaps, it has brought the most noticeable results to out everyday life, the most famous explanations and basic ideas were introduced by Thomas Hobbes, John Locke, and Jean-Jacques Rousseau. They developed theories on human’s evolution and how men should govern themselves . Hobbes, Locke, and Rousseau were closely connected with developing differing versions of the social contract. Each philosopher agrees that before men came to govern themselves, they all existed in a state of nature. They created a revolutionary idea of the state of nature, the rejection of the idea that the government is coming from the heavens, they divide the church from the authorities. Anyway, the theme is seemed interesting to me because almost each of us is used to the politic. It is not possible do divide oneself from the politic. These philosophers “worked out principles on which the modern democracy is based”, they affected our life. This cause is only enough to examine a question in details. *I was basically using the Russian language material, my translation may cause some inaccuracies. I apologize for caused discomforts. John Locke. Each man, on a nature is free, and nothing can put him in submission of any terrestrial authority, except of his own consent. John Locke “Second treatise on government” John Lock described his political issues in his book “Second Treatise on Government”. According to Locke before the appearance of the government people were living in a natural state. There wasn’t war “everybody versus everybody”, like Hobbes was representing in his works. The individuals, were not asking somebody permission and not depending on anybody will, they freely dispose their property. The equality dominates, at which any authority and any right are mutual, nobody has more another . The natural state for Locke is a state where people are free to work and they are mutual independent between each other. In contrast to Hobbs, Locke thought that community was constructing or constructed before the state, the state doesn’t come to limit social freedom or equality, but to guarantee them. Not the government rules the nation, the nation rules itself through the government. To force the laws to work in a natural state, the nature has given everyone an opportunity to judge violated laws and to impose a penalty on trespassers . However in a natural state there are no institutions, which could impartially solve disputes between the people ,to prove and carry out appropriate punishment for an aggressor .All this derivates uncertainty. To overcome this , to provide execution of the natural laws, equality and freedom, protection of the person and property , people decided to form the political community, to find out the state. But, the tricky question derives then , if there isn’t agreement between people to obey the laws how people can come to a state? There are always people like the anarchists who wouldn’t like to follow even the majority of the mankind. Locke emphasizes the moment of the agreement : Any peaceful formation of the state has in the basis the agreement of the people . According to Locke only the majority of the community can do this. “The obligation to obey to the decision of the majority and to consider it final . I think such conclusions describe Locke as a very contemporary and democratic thinker at his time. A time when arguing with king’s word was mortally. A total refusal by the individuals of all natural rights, belonging to them, and freedom for the benefit of the state (that took place, for example, in the doctrine of Hobbes) Locke considers unacceptable.