The issue of freedom of the individual and their normative regulation in terms of constitutional democracy in post-Soviet republics. Stages of formation of the rights and freedoms of man and citizen. Socio-economic, ideological and political conditions.
In spite of narrowness of conceptual approaches to the comprehension of freedom of a person, conditioned by hard scopes of Christian dogmas, the medieval politically legal idea served the powerful shove of development of the given problem, as it first paid attention to the separately taken person, having specified him from the general mass, saw the certain self value in him; it created substantial preconditions for liberalism and other materialistic conceptions of New time, developing with decomposition of scholastics. The charter fixed the major politically legal ideas, directly touching the ideas of the time of freedom and justice, in particular recognition guilty only on the verdict of court and law, the right to free departure outside the Kingdom and returning, recognized the right to revolt “with the community of the whole land”, if the King does not observe the peace and liberties. It could be realized only in the state of dependence, in which the higher guaranteed lower respect of his rights. In the history of England 17-18th centuries the most meaningful documents about rights of a person were the Petition of rights (1628), The Act about the better providing of freedom of a citizen and about warning of incarcerations beyond the seas (1679), The Bill of rights (1689), The Act about arrangement (1701), The Act about further limitation of the crown and the better providing of rights and liberties of a citizen (1701) and others. Gobs gave the wide definition of freedom: “Freedom, according to the exact meaning of the word, is absence of external obstacles, which quite often can deprive the person of a part of his power to do what he would like, but can not prevent to use the left to the person power that is dictated to him by his judgement and reason” [4]. T.
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