The importance of subcultures in young people’s life - Дипломная работа

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Acquaintance with history of the formation and development of subcultures: mod, skinhead, hippie, rocker, goth, motorcycle club, punk and emo. Research and characteristics of former subculture of the soviet union: young pioneer organization, komsomol.


Аннотация к работе
Gymnasium number 72 named Academician V. P. Glushko The importance of subcultures in young people’s life Udovtseva E.V. Krasnodar 2008 Гимназия № 72 им. Академика В. П. Глушко Значение субкультур в жизни молодежи Удовцева Е. В. Краснодар 2008 Аннотация Удовцева Е. В. Значение субкультур в жизни молодежи. 2008. Субкультуры в России. The drugs were sometimes purchased from African American GIs stationed in the UK, who were given drugs as part of their ration kit. Some of the drugs were also available over the counter in pharmacies. Black American soldiers also brought over rhythm and blues records that were unavailable in Britain, and often sold these to young people in London. Many mods used motorscooters for transportation, usually either Vespa or Lambretta. At the time, public transport stopped relatively early, and scooters were cheaper than cars and were also available via a Hire purchase scheme. After a law was passed requiring at least one mirror be attached to every motorcycle, mods were known to add four, 10, or as many as 30 mirrors to their scooters. This may have been to mock the new law. The album Quadrophenia, which includes themes related to mods and rockers, features cover art depicting a young man on a scooter with four mirrors attached. komsomol subculture mod hippie As the lifestyle developed and was adopted by British teenagers of all economic strata, mods expanded their musical tastes beyond American jazz and R&B to embrace soul (particularly records released on the Atlantic, Stax, Tamla Motown and Sue labels), Jamaican ska, and British beat music and R&B; by artists such as Georgie Fame, The Animals, The Small Faces, The Who, The Yardbirds, The Kinks, and The Spencer Davis Group. Lesser-known British artists associated with the 1960s mod scene include The Action, Zoot Money and The Creation. However, many mods rejected British beat groups such as The Beatles (despite their significant contribution to the awareness of mod clothing fashion under Brian Epsteins image makeover in the spring and summer of 1962) and The Rolling Stones because they did not consider those bands R&B-influenced music to be authentic enough. The television programme “Ready Steady Go!” became an example of mod-inspired programming. Mods sometimes clashed with rockers, although fights between rival mod gangs were probably more common. In 1964, there were several well-publicised battles at seaside resorts such as Brighton, Margate, and Hastings. The mods and rockers conflict led to a moral panic about young people in the United Kingdom. There is disagreement about how much of the reports of violence were true, and how much was a media or police invention. Some credible sources suggest that the battles were staged for photographers. The media coverage has permanently linked the mod and rocker subcultures in the popular consciousness. Decline and new beginnings Mods were the products of a culture of constant change, and by the time Bobby Moore held the World Cup aloft in the summer of 1966, the mod scene was in sharp decline. As psychedelic rock music and the hippie culture rose, many people drifted away from the mod lifestyle. Bands such as The Who and The Small Faces had changed their musical styles and no longer considered themselves as mods. The peacock or fashion wing of mod culture evolved into the Bohemian style of London hippie culture, featuring a marked interest in previously esoteric ideas and aesthetics, and an arguably more gentle and contemplative outlook on life that certainly differed from the frenetic energy of the mod ethos. At the other end of the youth culture spectrum, both in philosophy and appearance, were the hard mods. The hard mods were rougher, had less emphasis on cutting-edge fashion trends, and got their hair cropped short. The hard mods soon transformed into the first skinheads. They retained basic elements of mod fashion - three-button suits, Fred Perry and Ben Sherman shirts, Sta-Prest trousers and Levis jeans - but mixed them with working class-oriented accessories such as braces and Dr. Martens boots. Their style borrowed heavily from the Jamaican rude boy look, which included cropped hair, short-hemmed trousers and very narrow brimmed Trilby hats (commonly referred to in the UK as pork pie hats). Like their 1960s mod predecessors, revival bands were often self-consciously British (i.e. displaying Union Jack flags and the Royal Air Force roundel). Mod revivalists were usually from working class backgrounds, or aimed to appear so. The mod revival contained a wide range of individuals; from those who were peacockish, colourful, and dandified - wearing suits and styles of the 1960s - to others who took a more minimalist approach; wearing basic casual items such as jeans, Fred Perry tennis shirts and fishtail parkas. Some mod revivalists were mostly interested in live performances by contemporary bands, and others focused on DJ events featuring recordings of 1960s music. During
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